<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.2 20190208//EN" "JATS-journalpublishing1.2.dtd">
<article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" article-type="research-article" dtd-version="1.2" xml:lang="ru">
  <front>
    <journal-meta>
      <journal-id journal-id-type="publisher-id">Krestyanovedenie</journal-id>
      <journal-title-group>
        <journal-title>Крестьяноведение</journal-title>
        <trans-title-group xml:lang="en"><trans-title>Russian Peasant Studies</trans-title></trans-title-group>
      </journal-title-group>
      <issn pub-type="ppub">2500-1809</issn>
      <issn pub-type="epub">2949-2564</issn>
    </journal-meta>
    <article-meta>
      <article-id pub-id-type="publisher-id">JHARLQ</article-id>
      <article-categories>
        <subj-group subj-group-type="heading">
          <subject>Научная статья</subject>
        </subj-group>
      </article-categories>
      <title-group>
        <article-title>Карельская деревня Пяльма: горожанин и его деревня</article-title>
        <trans-title-group xml:lang="en"><trans-title>Casus Pyalmiae: A city dweller and his village</trans-title></trans-title-group>
      </title-group>
      <contrib-group>
        <contrib contrib-type="author">
          <name-alternatives>
            <name xml:lang="ru">
              <surname>Королев</surname>
              <given-names>Кирилл Михайлович</given-names>
            </name>
            <name xml:lang="en">
              <surname>Korolev</surname>
              <given-names>Cyril M.</given-names>
            </name>
          </name-alternatives>
          <xref ref-type="aff" rid="aff1"/>
        </contrib>
        <aff id="aff1">
          <institution>Российская академия народного хозяйства и государственной службы</institution>
          <country>RU</country>
        </aff>
      </contrib-group>
      <pub-date pub-type="ppub">
        <month>01</month>
        <year>2023</year>
      </pub-date>
      <volume>8</volume>
      <issue>4</issue>
      <fpage>152</fpage>
      <lpage>173</lpage>
      <abstract xml:lang="ru">
        <p>В статье на примере карельской деревни Пяльма, расположенной в Поонежье, рассмотрено характерное для нынешней социокультурной ситуации конструирование образа традиционной северорусской деревни бывшими горожанами. Опираясь на собственные представления об аутентичности сельского, они репрезентируют сельскую традицию для туристов-горожан, чьи знания о сельском опосредованы массовой культурой и не подкреплены практическими умениями. Сопоставляя историю Пяльмы с другими примерами общественной работы с природно-культурным наследием на Северо-Западе России, автор показывает, что типизация и музеефикация традиционной сельскости, характерная для многих деревень региона, во многом обусловлена индивидуальным стремлением сохранить их, обеспечить их развитие за счет привлечения туристов и деятельности в пространстве «экономики впечатлений». Автор отмечает, что для большинства «сезонных» жителей таких поселений (местных и дачников) историчность места не имеет принципиального значения, в отличие от его природных и инфраструктурных особенностей. Наблюдаемые сегодня городские проекции сельскости в исторических поселениях все отчетливее разделяются на общие и частные, коммеморативно-туристические и личные хозяйственные практики, которые вместе образуют постпродуктивистскую «новую сельскость» исторических деревень Русского Севера.</p>
      </abstract>
      <trans-abstract xml:lang="en">
        <p>On the example of the Karelian village Pyalma, the author considers the construction of the image of the Russian traditional Northern village by former city dwellers. Based on their own ideas about the rural authenticity, they represent rural traditions to urban tourists, whose knowledge of the rural is determined by popular culture and is not supported by practical skills. By comparing the history of Pyalma with other examples of the contemporary public work with natural-cultural heritage in North-West Russia, the author shows that the typification and museumification of traditional rurality in many villages are determined by the individual desire to preserve them and ensure their development by attracting tourists and introducing activities of the ‘economy of impressions'. The author notes that for most ‘seasonal' residents (local and urban summer residents), the historicity of the place is not as important as the natural-infrastructural features of the village location. Thus, today urban projections of rurality in historical settlements are clearly divided into general and private, commemorative-tourist and personal economic practices, which together form a post-productivist ‘new rurality' of historical villages in the Russian North.</p>
      </trans-abstract>
      <kwd-group xml:lang="en">
        <kwd>new rurality</kwd>
        <kwd>rural tourism</kwd>
        <kwd>russian village</kwd>
        <kwd>russian North</kwd>
        <kwd>heritage</kwd>
        <kwd>natural-cultural landscape</kwd>
      </kwd-group>
      <kwd-group xml:lang="ru">
        <kwd>новая сельскость</kwd>
        <kwd>сельский туризм</kwd>
        <kwd>русская деревня</kwd>
        <kwd>русский Север</kwd>
        <kwd>наследие</kwd>
        <kwd>природно-культурный ландшафт</kwd>
      </kwd-group>
    </article-meta>
  </front>
  <body>
    <p>Полнотекстовая версия статьи готовится к публикации.</p>
  </body>
  <back>
    <ref-list>
      <title>Литература</title>
      <ref id="B1">
        <mixed-citation>Akhmetova M. V., Petrov N. V., Bajduzh M. I. (Eds.) (2018) Imagined Territory: From Local Identity to Brand, Moscow: Neolit.</mixed-citation>
      </ref>
      <ref id="B2">
        <mixed-citation>Alekseev A. I., Vasilyeva O. E., Udovenko V. S. (2020) Rural way of life: A study of small villages in the Leningrad Region. Bulletin of the Saint Petersburg University. Series: Geosciences, vol. 65, no 3, pp. 468-480.</mixed-citation>
      </ref>
      <ref id="B3">
        <mixed-citation>Arkhipova M. N. (2018) Phenomenon of nostalgia on the example of the Ustyansky district of the Arkhangelsk Region. Historical Studies. Journal of the Faculty of History of the Lomonosov Moscow State University, no 3, pp. 122-131.</mixed-citation>
      </ref>
      <ref id="B4">
        <mixed-citation>Averkieva K. V. (2020) City dwellers participation in rural development: Guest houses of the Russian North. Bulletin of the Moscow University. Series 5: Geography, no 2, pp. 66-72.</mixed-citation>
      </ref>
      <ref id="B5">
        <mixed-citation>Bogdanova E., Brednikova O. (Eds.) (2013) Far from Cities: Life of the Post-Soviet Villages, Saint Petersburg: Alethea; Historical Book.</mixed-citation>
      </ref>
      <ref id="B6">
        <mixed-citation>Bourdieu P. (1991) Ce que parler veut dire: L'économie des échanges linguistiques, Paris: Librarie Artheme Fayard.</mixed-citation>
      </ref>
      <ref id="B7">
        <mixed-citation>Cherkaeva O. E. (2019) Contemporary museum landscape and new trends in the museum activities. Bulletin of the Saint Petersburg State Institute of Culture, no 4, pp. 131-136.</mixed-citation>
      </ref>
      <ref id="B8">
        <mixed-citation>Chernega A. A. (2020) "The power of local communities": Practices, tools and models of local participation in the social-cultural development of territories (on the example of small localities in the Vologda Region). Journal of Sociology and Social Anthropology, no 3, pp. 51-77.</mixed-citation>
      </ref>
      <ref id="B9">
        <mixed-citation>Darieva T., Muhlfried F., Tuite K. (Eds.) (2018) Sacred Places, Emerging Spaces: Religious Pluralism in the Post-Soviet Caucasus, New York; Oxford: Berghahn Books.</mixed-citation>
      </ref>
      <ref id="B10">
        <mixed-citation>Deitch L. (1987) The impact of tourism on the arts and crafts of the Indians of the South-western United States. (V. L. Smith Ed.). Hosts and Guests. The Anthropology of Tourism, Philadelphia: University of Pennsylvania Press, pp. 223-236.</mixed-citation>
      </ref>
      <ref id="B11">
        <mixed-citation>Drannikova N. V. (2017) "Patrakeevka is a Pomor village": Features of the local identity in the Primosky district of the Arkhangelsk Region. Arctic and North, no 28, pp. 5-23.</mixed-citation>
      </ref>
      <ref id="B12">
        <mixed-citation>Druchevskaya L. E., Avilova N. L. (2014) Regional model of the tourism product in the Moscow Region - "historical village"]. Service in Russia and Abroad, no 2, pp. 3-10.</mixed-citation>
      </ref>
      <ref id="B13">
        <mixed-citation>Gavrilova K. A. (2016) The return of folk culture to people: A right Maslenitsa festival and a methodological guide for rural initiatives. Ethnographic Review, no 6, pp. 27-43.</mixed-citation>
      </ref>
      <ref id="B14">
        <mixed-citation>Gershkovich E. (2022) "Moscow dweller outside the Moscow Ring Road": To the Tula Region for dvorianovka apples, jostaberry jam and a green stick of happiness. URL: https://moskvichmag.ru/gorod/moskvich-za-mkadom-v-tulskuyu-oblast-za-yablokami-dvoryaninovka-varenem-iz-joshty-i-zelenoj-palochkoj-schastya.</mixed-citation>
      </ref>
      <ref id="B15">
        <mixed-citation>Habeck J. (Ed.) (2019) Lifestyle in Siberia and the Russian North, Cambridge: Open Book Publishers.</mixed-citation>
      </ref>
      <ref id="B16">
        <mixed-citation>Horáková H., Boscoboinik A., Smith R. (Eds.) (2018) Utopia and Neoliberalism: Ethnographies of Rural Spaces, Berlin: Lit-Verlag.</mixed-citation>
      </ref>
      <ref id="B17">
        <mixed-citation>Ilbery B., Bowler I. (1998) From agricultural productivism to post-productivism. The Geography of Rural Change, Harlow: Longman, pp. 57-84.</mixed-citation>
      </ref>
      <ref id="B18">
        <mixed-citation>Ivanova A. A. (2019) "Knot letters" of local identity: On the contemporary forms for the preservation and presentation of historical and ethnic-cultural information by the local community. Kenozero Readings-2019. Civil Initiatives in the Old Way of Life, Arkhangelsk: Kenozero National Park, pp. 161-171.</mixed-citation>
      </ref>
      <ref id="B19">
        <mixed-citation>Kalugina Z. I., Fadeeva O. P. (2009) Russian Village in the Labyrinth of Reforms. Sociological Essays, Novosibirsk: IEOPP SO RAN.</mixed-citation>
      </ref>
      <ref id="B20">
        <mixed-citation>Koloskov E. A. (2021) (Military-)historical reconstruction in Russia as a symbol of the past in the politics of memory. Symbolic Aspects of the Politics of Memory in Contemporary Russia and Eastern Europe, Saint Petersburg: European University Publishing House, pp. 213-233.</mixed-citation>
      </ref>
      <ref id="B21">
        <mixed-citation>Korolev C. M. (2017) Issues of activities of private museums in the Russian North. Space of Memory, no. 3-4, pp. 7-13.</mixed-citation>
      </ref>
      <ref id="B22">
        <mixed-citation>Korolev C. M. (2019) In Search of National Identity in the Soviet and Post-Soviet Popular Culture. Slavic Metaplot in Russian Culture, Saint Petersburg: Nestor-History.</mixed-citation>
      </ref>
      <ref id="B23">
        <mixed-citation>Korolev C. M. (2021) "The return of history": Museum public initiatives in the perspective of the politics of memory. Symbolic Aspects of the Politics of Memory in Contemporary Russia and Eastern Europe, Saint Petersburg: European University Publishing House, pp. 199-213.</mixed-citation>
      </ref>
      <ref id="B24">
        <mixed-citation>Kovalev I. V. (2009) On the directions of rural migrations in Russia. Bulletin of the Saint Petersburg University. Sociology, no. 3-1, pp. 70-76.</mixed-citation>
      </ref>
      <ref id="B25">
        <mixed-citation>Kupriyanov P. S., Savina N. A. (2020) Contemporary museum of the Russian village: Production of rural life by former city dwellers]. Ethnographic Review, no 6, pp. 12-30.</mixed-citation>
      </ref>
      <ref id="B26">
        <mixed-citation>Lebedev A. V. (2007) Disappearing small hinterlands (two notes about the issue "museum and local community"). Museum and Personality. Methodological Materials for Museums of the Moscow Region, Moscow: RIK; Ministry of Culture of the Moscow Region, pp. 127-135.</mixed-citation>
      </ref>
      <ref id="B27">
        <mixed-citation>Lysenko Ya., Semenova A. (2017) Five moments of glory for the Russian hinterland: How people live in those villages that became famous]. URL: https://www.gazeta.ru/social/2017/01/27/10495931.shtml.</mixed-citation>
      </ref>
      <ref id="B28">
        <mixed-citation>MacCannell D. (1976) The tourist: A New Theory of the Leisure Class, New York: Schocken Books.</mixed-citation>
      </ref>
      <ref id="B29">
        <mixed-citation>Manakov A. G. (2002) Geocultural Space of the Russian North-West: Dynamics, Structure, Hierarchy, Pskov: Center "Revival".</mixed-citation>
      </ref>
      <ref id="B30">
        <mixed-citation>Mastenitsa E. N. (2020) Museums' social-cultural practices in Russian towns as a factor of regional development]. Society. Environment. Development (Terra Humana), no 2, pp. 72-78.</mixed-citation>
      </ref>
      <ref id="B31">
        <mixed-citation>Mazur L. N. (2005) The politics of restoration in Russian villages (late 1950s - 1980s).Russian History, no 3, pp. 25-36.</mixed-citation>
      </ref>
      <ref id="B32">
        <mixed-citation>Melnikova E. A. (2019) "Here is the Russian spirit…": On the history of the Russian North on the symbolic map of the imagined Russia. Kunstkamera, no 1, pp. 6-22.</mixed-citation>
      </ref>
      <ref id="B33">
        <mixed-citation>Melnikova E. A. (2020a) Village in the urban projections of contemporary Russians. Ethnographic Review, no 6, pp. 5-11.</mixed-citation>
      </ref>
      <ref id="B34">
        <mixed-citation>Melnikova E. A. (2020b) Biographies of rural-urban migrations and rhetoric of self-transformation in contemporary Russia. Ethnographic Review, no 6, pp. 88-105.</mixed-citation>
      </ref>
      <ref id="B35">
        <mixed-citation>Meshkova N. (2011) In parallel worlds. URL: https://gazeta-licey.ru/projects/russian-north/2248-v-parallelnyx-mirax.</mixed-citation>
      </ref>
      <ref id="B36">
        <mixed-citation>Milano C., Novelli M., Cheer J. M. (2019) Over-tourism and degrowth: A social movement perspective. Journal of Sustainable Tourism, vol. 27, pp. 18-58.</mixed-citation>
      </ref>
      <ref id="B37">
        <mixed-citation>Mironova N. I. (2010) Social-cultural formation of local communities (based on the studies in pilot regions). Yu.M. Reznik, N. I. Mironov (Eds.). Local Communities: Issues of Social-Cultural Development, Moscow: RIK, pp. 136-179.</mixed-citation>
      </ref>
      <ref id="B38">
        <mixed-citation>Morozova T. V. (2006) Mechanisms of social self-organization in rural communities: Results of the study of social partnership in the Republic of Karelia. Proceedings of the Karelian Scientific Center of the Russian Academy of Sciences, no 9, pp. 162-174.</mixed-citation>
      </ref>
      <ref id="B39">
        <mixed-citation>Mozganova V. (2021) Rural tourism: Beauty as an economic term. URL: https://www.bfm.ru/news/477402.</mixed-citation>
      </ref>
      <ref id="B40">
        <mixed-citation>Nagurnaya S. V. (2019) Cultural heritage of one disappeared village on the Onega Lake. Bulletin of Slavic Cultures, vol. 51, no 1, pp. 116-124.</mixed-citation>
      </ref>
      <ref id="B41">
        <mixed-citation>Nefedova T. G. (2013) Ten Actual Questions about Rural Russia: Answers of the Geographer, Moscow: Lenand.</mixed-citation>
      </ref>
      <ref id="B42">
        <mixed-citation>Nefedova T. G. (2019) Development of post-Soviet agriculture and polarization of rural space in European Russia. Spatial Economics, vol. 15, no 4, pp. 36-56.</mixed-citation>
      </ref>
      <ref id="B43">
        <mixed-citation>Neplyuev P. A. (2020) "If one is indifferent to historical monuments of one's country, then he is indifferent to one's homeland": A historiographical review of the historical-cultural. activities in the post-Soviet period. Cultural Code, no 3, pp. 38-49.</mixed-citation>
      </ref>
      <ref id="B44">
        <mixed-citation>Nikiforova E. (2010) "Beauty merchants": Notes about the rebranding of an Estonian village. Far from Cities. Life of the Post-Soviet Village, Moscow: GRCRF.</mixed-citation>
      </ref>
      <ref id="B45">
        <mixed-citation>Novoselov A. M. (Ed.) (2019) Totma District: The Past, the Present, and the Future. Local-History Album. (A. V. Kuznetsov, A. M. Novoselov Eds.), Cherepovets; Totma: Port-Aprel.</mixed-citation>
      </ref>
      <ref id="B46">
        <mixed-citation>Osipov А., Lähteenmäki М., lmolahti О., Karhu J. (2019) The commodification of nature: A case study of the "Ladoga Skerries" National Park. Universe of Russia. Sociology. Ethnology, vol. 28, no 3, pp. 113-131.</mixed-citation>
      </ref>
      <ref id="B47">
        <mixed-citation>Oushakine S. (2007) ‘We're nostalgic but we're not crazy': Retrofitting the past in Russia. Russian Review, vol. 66, no 3, pp. 451-482.</mixed-citation>
      </ref>
      <ref id="B48">
        <mixed-citation>Panzer-Krause S. (2019) The lost rural idyll? Tourists' attitudes towards sustainability and their influence on the production of rural space at a rural tourism hotspot in Northern Ireland. Journal of Rural Studies, vol. 80, pp. 234-245.</mixed-citation>
      </ref>
      <ref id="B49">
        <mixed-citation>Paxson M. (2005) Solovyovo: The Story of Memory in a Russian Village, Indiana: University Press.</mixed-citation>
      </ref>
      <ref id="B50">
        <mixed-citation>Permilovskaya A. B. (2011) Conservation of cultural landscapes in historical villages of the Russian North. Regional Studies, no 2, pp. 313-324.</mixed-citation>
      </ref>
      <ref id="B51">
        <mixed-citation>Petrikov A. V. (2020) Will the pandemic become a catalyzer of de-urbanization? Scientific Works of the Free Economic Society of Russia, vol. 223, no 3, pp. 154-164.</mixed-citation>
      </ref>
      <ref id="B52">
        <mixed-citation>Petrova N. S. (2013) Kikimora of Vyatka, Koschei of Tver, or a fake-lore map of Russia. Folklore of the 21st Century: Hero of Our Time, Moscow: GRCRF, pp. 30-38.</mixed-citation>
      </ref>
      <ref id="B53">
        <mixed-citation>Pyatnova Yu. (2020) You should visit the most beautiful village of Russia - Vyatskoe! Uglich Newspaper, September 20, 2020.</mixed-citation>
      </ref>
      <ref id="B54">
        <mixed-citation>Platonov V. G. (2018) Artistic heritage of Karelia: Ancient Icons of the Onega Lake and of the White Sea Western Region. Petrozavodsk: Verso.</mixed-citation>
      </ref>
      <ref id="B55">
        <mixed-citation>Ponomareva I.Yu., Tankieva T. A., Slemzina A. O. (2022) How to increase the attractiveness of small historical localities in the Tula Region. News of the Tula State University. Humanities, no 3, pp. 151-164.</mixed-citation>
      </ref>
      <ref id="B56">
        <mixed-citation>Potashov V. (2016) A mandala was built in the Karelian historical village. URL: https://vesti-karelii.ru/social/v_istoricheskoj_karel_skoj_derevne_postroili_mandalu.</mixed-citation>
      </ref>
      <ref id="B57">
        <mixed-citation>Prilutsky A. M., Lebedev V.Yu. (2020) Image of the village in pseudo-traditionalist discourses]. Culture and Art, no 2, pp. 34-43.</mixed-citation>
      </ref>
      <ref id="B58">
        <mixed-citation>Prokhorovich E. V. (2017) Art communications in the system of the regional identity formation. Values and Meanings, no 1. pp. 51-57.</mixed-citation>
      </ref>
      <ref id="B59">
        <mixed-citation>Razuvalova A. V. (2015) Village Writers: Literature and Conservatism in the 1970s, Moscow: New Literary Observer.</mixed-citation>
      </ref>
      <ref id="B60">
        <mixed-citation>Rodoman B. B. (2011) Traditional cultural landscape: Key issues of typology, zoning and imagination.International Journal of Cultural Studies, no 4, pp. 47-53.</mixed-citation>
      </ref>
      <ref id="B61">
        <mixed-citation>Rural Russia: Past and Present, Moscow: Nikonov All-Russian Institute of Agrarian Problems and Informatics, Encyclopedia of Russian Villages.</mixed-citation>
      </ref>
      <ref id="B62">
        <mixed-citation>Selivanenko A. M. (2015) Siberian eco-museum as a new form of museumification. Balandin Readings, vol. 10, no 2, pp. 320-324.</mixed-citation>
      </ref>
      <ref id="B63">
        <mixed-citation>Shabaev Yu.P., Zherebtsov I. L., Zhuravlev P. S. (2012) "Russian North": Cultural boundaries and meanings. Universe of Russia. Sociology. Ethnology, vol. 21, no 4, pp. 134-153.</mixed-citation>
      </ref>
      <ref id="B64">
        <mixed-citation>Shekhvatova E. V. (2021) The current state and prospects for the development of Russian private museums. Scientific Notes (Altai State Academy of Culture and Arts, no 4, pp. 36-44.</mixed-citation>
      </ref>
      <ref id="B65">
        <mixed-citation>Shtyrkov S. A. (2016) "A churchlet over a quiet river": Russian classical art and Soviet landscape patriotism. Ethnographic Review, no 6, pp. 44-57.</mixed-citation>
      </ref>
      <ref id="B66">
        <mixed-citation>Starovojtenko A. D. (2021) Nostos' revenge: On the meaning of place in the studies of nostalgy.Interaction.Interview.Interpretation, vol. 13, no 2, pp. 41-53.</mixed-citation>
      </ref>
      <ref id="B67">
        <mixed-citation>Steshin D. (2020) Big Resettlement: About two or three million Russians would go from cities back to villages. URL: https://www.kp.ru/daily/27118/4199151.</mixed-citation>
      </ref>
      <ref id="B68">
        <mixed-citation>Fates of the Russian Peasantry (1995), Moscow: RSHU Publishing House.</mixed-citation>
      </ref>
      <ref id="B69">
        <mixed-citation>Usov A. A. (2021) Peasant house as a factor of cultural landscape in the Russian North and Arctic (on the example of the village of Purnema). Culture and Art, no 4, pp. 1-18.</mixed-citation>
      </ref>
      <ref id="B70">
        <mixed-citation>Vandyshev M. N., Veselkova N. V., Pryamikova E. V. (2022) Memorial landscape: Concept and application. Sociology of Power, vol. 34, no 1, pp. 69-94.</mixed-citation>
      </ref>
      <ref id="B71">
        <mixed-citation>Vinogradskaya O.Ya. (2018) Ontological reasons for the city dwellers migration to villages. Russian Peasant Studies, vol. 3, no 4, pp. 123-135.</mixed-citation>
      </ref>
      <ref id="B72">
        <mixed-citation>Zhelamsky A. G. (2018) Unquenchable homeland: On the figurative perception of landscape. Heritage and the Present, vol. 1, no 4, pp. 95-110.</mixed-citation>
      </ref>
    </ref-list>
  </back>
</article>