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  <front>
    <journal-meta>
      <journal-id journal-id-type="publisher-id">Krestyanovedenie</journal-id>
      <journal-title-group>
        <journal-title>Крестьяноведение</journal-title>
        <trans-title-group xml:lang="en"><trans-title>Russian Peasant Studies</trans-title></trans-title-group>
      </journal-title-group>
      <issn pub-type="ppub">2500-1809</issn>
      <issn pub-type="epub">2949-2564</issn>
    </journal-meta>
    <article-meta>
      <article-id pub-id-type="publisher-id">KPIQYZ</article-id>
      <article-categories>
        <subj-group subj-group-type="heading">
          <subject>Научная статья</subject>
        </subj-group>
      </article-categories>
      <title-group>
        <article-title>"Сказочный край": родовые поместья как место утопии и эксперимента</article-title>
        <trans-title-group xml:lang="en"><trans-title>“Fairyland”: Kin’s domain as a place of utopia and experiment</trans-title></trans-title-group>
      </title-group>
      <contrib-group>
        <contrib contrib-type="author">
          <name-alternatives>
            <name xml:lang="ru">
              <surname>Андреева</surname>
              <given-names>Юлия Олеговна</given-names>
            </name>
            <name xml:lang="en">
              <surname>Andreeva</surname>
              <given-names>Julia O.</given-names>
            </name>
          </name-alternatives>
          <xref ref-type="aff" rid="aff1"/>
        </contrib>
        <aff id="aff1">
          <institution>Российская академия народного хозяйства и государственной службы</institution>
          <country>RU</country>
        </aff>
      </contrib-group>
      <pub-date pub-type="ppub">
        <month>01</month>
        <year>2023</year>
      </pub-date>
      <volume>8</volume>
      <issue>4</issue>
      <fpage>121</fpage>
      <lpage>136</lpage>
      <abstract xml:lang="ru">
        <p>В центре внимания статьи находятся родовые поместья - участки земли не менее одного гектара, которые стали так называться с начала 2000-х годов, после выхода в свет серии книг Владимира Мегре «Звенящие кедры России». Мегре описал историю своего знакомства с сибирской отшельницей Анастасией и ее ностальгические рассказы о родовых поселениях Ведической Руси. Читатели, вдохновленные повествованием о «золотом веке», принялись воссоздавать эту утопию в разных регионах России - сегодня существует более 500 таких поселений. Родовое поместье чаще всего обустраивается на земле сельскохозяйственного назначения и требует создания всей инфраструктуры, поэтому среди участников ценятся практические навыки, технические знания и креативность. Во многом такие поселения следуют мировой тенденции экопоселений, которые считаются лабораторией устойчивого развития, автономности, гармоничного сосуществования человека и природы, а также уделяют немалое внимание духовному развитию и целительству. В статье показано, как экономический и идеологический кризис 1990-х годов повлиял на расцвет альтернативных учений и подпитывал энтузиазм строителей светлого будущего. В то же время отмечается, что многие активные участники первых экопоселений и родовых поместий были ориентированы на советский дискурс, в частности, подчеркивали значимость советской морали и творческой самодеятельности. Статья основана на полевых материалах, собранных в 2008-2021 годы в поселениях родовых поместий и на встречах анастасийцев, а также на Интернет-источниках.</p>
      </abstract>
      <trans-abstract xml:lang="en">
        <p>The article focuses on kin’s domains - plots of at least one hectare, which became so called since the early 2000s, after the publication of the series of books by Vladimir Megre - Ringing Cedars of Russia. Megre described his meeting with the Siberian hermit Anastasia and her nostalgic stories about the kin’s domain settlements of the Vedic Russia. Readers, inspired by this narrative of the ‘golden age’, tried to create this utopia in different Russian regions - according to the followers, there are more than 500 such settlements. Kin’s domain is usually organized on agricultural land and needs the entire infrastructure, so practical skills, technical knowledge and creativity are valued by the participants. In many ways, such settlements follow the global trend of ecovillages as laboratories of sustainable development, autonomy, harmonious coexistence of man and nature, spiritual development and healing. The author shows how the economic and ideological crisis of the 1990s determined the rise of alternative teachings and the enthusiasm of builders of a bright future. At the same time, many active participants of first ecovillages and kin’s domains followed the Soviet discourse, emphasizing the significance of Soviet morality and creative self-activity. The article is based on the field studies conducted in 2008-2021 in kin’s domain settlements and at the meetings of Anastasians, and on the Internet sources.</p>
      </trans-abstract>
      <kwd-group xml:lang="en">
        <kwd>kin's domains</kwd>
        <kwd>ecovillage</kwd>
        <kwd>Ringing Cedars</kwd>
        <kwd>intentional communities</kwd>
        <kwd>leadership</kwd>
        <kwd>utopia</kwd>
        <kwd>experiment</kwd>
        <kwd>commune</kwd>
        <kwd>new Age</kwd>
        <kwd>do-it-yourself</kwd>
      </kwd-group>
      <kwd-group xml:lang="ru">
        <kwd>родовые поместья</kwd>
        <kwd>экопоселение</kwd>
        <kwd>"Звенящие кедры"</kwd>
        <kwd>идейные сообщества</kwd>
        <kwd>лидерство</kwd>
        <kwd>утопия</kwd>
        <kwd>эксперимент</kwd>
        <kwd>община</kwd>
        <kwd>нью-эйдж</kwd>
        <kwd>"сделай сам"</kwd>
      </kwd-group>
    </article-meta>
  </front>
  <body>
    <p>Полнотекстовая версия статьи готовится к публикации.</p>
  </body>
  <back>
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</article>