DOI: 10.22394/2500-1809-2020-5-4-142-161
The article considers the novel “Last Greetings” by V.P. Astafiev as a historical source of descriptions of the peasant world. The author emphasizes such basic categories of the peasant life as traditional family, kinship ties, working, parenting, attitudes to nature, concepts of shame, conscience, and duty. Based on this literary material, the author concludes that the peasant worldview is a result of close interaction with nature, which determined both respect for the environment—forest, field, river, animals—and such qualities as moderate consumption of natural resources, diligence, foresight, concern for the future. Knowledge and understanding of nature also affected labor that did not pursue enrichment but aimed at ensuring the family’s prosperity. The villager in Russia, as everywhere in the world, was not a money-grubber, and his social ideal was a hardworking and sober middle peasant. The system of upbringing and the social structure of the village (community) aimed at developing and preserving these qualities. The community structure was primarily to prevent such disasters as crop failure, famine, flood, fire, and their catastrophic consequences. The centuries-old history of life in nature and with nature has cultivated mutual assistance, mutual support, and the charity of the sick, poor, and injured. The author concludes that such a social order was the foundation of the social unity in the past, which in turn influenced the strength and power of the Russian state.
peasant, city, phenomenon of ‘village writers’, traditional family, man and nature, kinship ties, labor, shame, conscience, duty, Russian community, childhood, village street
Zverev Vasily V., DSc (History), Leading Researcher, Institute of Russian History of the Russian Academy of Sciences. 117292, Moscow, Dmitry Ulyanov St., 19.
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DOI: 10.22394/2500-1809-2019-4-3-43-60
Although the disappearance of the peasantry under capitalism was repeatedly announced, peasants are still here, and the peasant mode of production still serves as a livelihood basis for millions of rural households. Based on Chayanov’s ideas, the article identifies some reasons for this resistance to capitalism by describing the internal functional logic of the peasant economy and the difference of the peasant mode of production from the capitalist one. The complexity and spatial-temporal variability of agricultural production and social-economic formations of the mature capitalism are replacing agriculture in the process of changes that consist of multiple transformations (Geels, 2002; van der Ploeg, 2008). One of the most debated agrarian changes is the trajectories of rural development under the persistence or dissolution of the peasant mode of production in the course of modernization that characterizes the evolution and consolidation of capitalist societies. The fate of the peasantry, or the “peasant question”, is the core part of the larger debate on the “agrarian question”, which the Marxist political economy defines as a set of agrarian transformations leading to the penetration of capitalist relations into agriculture and to the transfer from pre-capitalist, feudal or semi-feudal modes of production to capitalism (McMichael, 2006; Akram-Lodhi, Kay, 2010a; 2010b; Lerche, 2014). However today the empirical scenario is contrary to the Marxist perspective for the peasant mode of production expands and reappears in the repeasantization as a viable alternative to the capitalist agriculture (Domínguez, 2012; Corrado, 2013; Carrosio, 2014; van der Berg et al., 2018). The author presents an overview of the classical conceptualizations of the fate of the peasantry and explains “why peasants are still here” by the spatially and temporally contextualized analysis of the peasant economy in the microeconomic perspective with the help of the theory of peasant economy (TPE) proposed by Chayanov in the early 20th century.
peasantry, capitalism, Chayanov, capital, labor
Uleri Francesca, PhD Researcher, Agrisystem Doctoral School, Università Cattolica del Sacro Cuore, Piacenza (Italy).
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