EDN: BMNVIL
The article reconstructs the researchers’ “subjective reality” in Teodor Shanin’s peasant studies projects. While there has been extensive research on methodological, epistemological and empirical dimensions of these projects, little attention has been paid to personal experiences, emotions and transformations of the researchers. This study aims at filling this gap by reconstructing their subjective perceptions through oral histories, memories and published sources and also at ‘localizing’ such a subjective reality by examining its connection with the Peredelkino House of Creativity, where Shanin’s research team used to meet periodically. The article consists of the following parts: first, it outlines the broader conditions of Shanin’s peasant studies expeditions; then it focuses on “subjective reality of the first encounters” with Shanin and his ideas; the fieldwork is examined through the researchers’ observation of rural communities, their efforts to gain peasants’ trust and methodological challenges they faced; further, the study considers the long table discussions at Peredelkino, emphasizing their dual function as spaces for methodological and personal support; finally, the author explains institutionalization of the projects’ subjective reality through their lasting impact on research and educational initiatives of its participants. The findings show that the scholars’ subjective reality was deeply intertwined with the broader intellectual and social-political transformations of the 1990s, which resulted in the specific research culture of Shanin’s peasant studies projects — a combination of reflections on ethnographic experiences, analytical and methodological frameworks with personal experiences, friendship, and intellectual partnership.
Teodor Shanin, peasant studies, subjective reality, oral history, long table method, Peredelkino, Moscow School of Social and Economic Sciences.
Ilya Presnyakov, PhD Student, Zvi Yavetz School of Historical Studies, Tel Aviv University, Gilman Bldg., Ramat Aviv, Tel Aviv, 6997801, Israel.
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DOI: 10.22394/2500-1809-2022-7-1-69-102
The article examines the life of Russian peasants in the steppe regions adjacent to Stalingrad and occupied by the German army at the time of the Stalingrad battle. The battle began in these regions in July–August 1942. In September, when the fighting moved into the city set on a narrow strip along the Volga River, the surrounding steppe was taken over by a more or less organized occupation regime. The occupation came to an end after the Soviet counterattack on November 19-23. While abundant literature has been devoted to the battle in the city, there is practically nothing on the life of peasants under occupation in the surrounding area. Relatively little has been written about the life of peasants during the Great Patriotic War. Studies of the occupation have focused on the western regions of the Soviet Union, where the occupation lasted for years. In the Volga Region, it lasted only for months. There was no occupation administration — only soldiers mostly preoccupied with daily fighting. The local population consisted primarily of the Don Cossacks who preserved Cossack traditions and retained sharp memories of collectivization. The article considers: (1) how the occupiers and the occupied negotiated such unusual conditions; (2) how traditional peasant values and behavioral norms were expressed; (3) how on occasion the occupiers defied their usual stereotypes. The study is based on the records of linguists, specifically dialectologists. Dialectology and oral history frequently use similar materials for different tasks. It is worth noting that the oral history began to develop in Russia only in the 1990s, while dialectology continues a tradition established in the 19th century. Especially in the study of the Russian peasantry, records made by dialectologists can be a valuable source for historians.
Oral history, World War II, Stalingrad, Nazi occupation, peasantry, Don Cossacks, Nazi collaboration, partisans, collectivization, de-kulakization.
Alexander D. Nakhimovsky, PhD, Associate Professor of Computer Science and Linguistics (Emeritus), Colgate University, 13 Oak Drive, Hamilton, New York, 13346 USA.
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DOI: 10.22394/2500-1809-2017-2-4-70-85
The author develops a new approach to the interpretation of peasant oral stories, especially of those that somehow reconstruct the events of the Civil War of 1917–1922. The relevant short peasant stories were recorded in 1991–1993 during the first peasant expedition of Teodor Shanin. In those years in Russian villages, it was still possible to find direct witnesses of military events of 1917–1922. The fragments of peasant narratives were analyzed with a combination of philosophical, social-linguistic and folkloristic approaches to answer the following questions: what and how do old peasants reconstruct the events of the Civil War? What part of these oral stories can be considered a reliable historical source? What mise-en-scenes of military events remained in the memory of respondents? What is the dominant mode of peasant narratives? What are the discursive nuances of peasant oral stories about the Civil War? The article is intended for historians, ethnographers and sociologists interested in the peasant worlds of Russia.
oral history, civil war in Russia, historical memory, everyday “fairy tale”, peasant life practices, peasant worlds, rural sociology, discourse of short stories and fiction
Valery G. Vinogradsky, DSc (Philosophy), Senior Researcher, Center for Agrarian Studies, Russian Presidential Academy of National Economy and Public Administration. 119571, Moscow, Prosp. Vernadskogo, 82.
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