DOI: 10.22394/2500-1809-2024-9-3-47-72
The author conducts a comparative biographical analysis to consider the social-philosophical and political-economic views and the interdisciplinary intellectual heritage of the remarkable Russian scientists N. A. Setnitsky and A. V. Chayanov on the ideals of social development, features of capitalist and non-capitalist economic systems, issues of regulating the relationship between man and nature in the 1920s–1930s. The article identifies the fundamental worldview ideas of the “agrarian-relativist” Chayanov and the “apocalyptic cosmist” Setnitsky, which determined their theoretical-methodological approaches to the cognition and transformation of reality, focusing on the comparative analytical assessment of their utopian and futurological forecasts and projects. The author concludes about the significance of the intellectual heritage of Setnitsky and Chayanov for the study of contemporary political, economic and environmental issues in Russia and the world.
N. A. Setnitsky, A. V. Chayanov, capitalism, non-capitalist systems, city, village, exploitation, nature, utopia, cosmism.
Alexander M. Nikulin, PhD (Economics), Head of the Center for Agrarian Studies, Russian Presidential Academy of National Economy and Public Administration. Vernadskogo Prosp., 82, Moscow, 119571, Russia.
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DOI: 10.22394/2500-1809-2023-8-4-121-136
The article focuses on kin’s domains — plots of at least one hectare, which became so called since the early 2000s, after the publication of the series of books by Vladimir Megre — Ringing Cedars of Russia. Megre described his meeting with the Siberian hermit Anastasia and her nostalgic stories about the kin’s domain settlements of the Vedic Russia. Readers, inspired by this narrative of the ‘golden age’, tried to create this utopia in different Russian regions — according to the followers, there are more than 500 such settlements. Kin’s domain is usually organized on agricultural land and needs the entire infrastructure, so practical skills, technical knowledge and creativity are valued by the participants. In many ways, such settlements follow the global trend of ecovillages as laboratories of sustainable development, autonomy, harmonious coexistence of man and nature, spiritual development and healing. The author shows how the economic and ideological crisis of the 1990s determined the rise of alternative teachings and the enthusiasm of builders of a bright future. At the same time, many active participants of first ecovillages and kin’s domains followed the Soviet discourse, emphasizing the significance of Soviet morality and creative self-activity. The article is based on the field studies conducted in 2008–2021 in kin’s domain settlements and at the meetings of Anastasians, and on the Internet sources.
Kin’s domains, ecovillage, Ringing Cedars, intentional communities, leadership, utopia, experiment, commune, New Age, do-it-yourself.
Andreeva Julia O., PhD (History), Independent Researcher. 2-ya liniya Vasilyevskogo ostrova, 53, St.-Petersburg.
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DOI: 10.22394/2500-1809-2023-8-4-23-40
A science-based conversation about the current state of rural areas, prospects for rural human capital and trends in rural differentiation is impossible without the conceptual approaches and futuristic projects of great Russian agrarian scientists. The article presents an attempt of comparing such ideas of two outstanding social thinkers of the early 20th century — Alexander Bogdanov and Alexander Chayanov, focusing on their utopias as representing the essential features (proletarian and peasant) of their social-economic and cultural-ethical views. Bogdanov and Chayanov had extensive encyclopedic knowledge and brilliant organizational skills; they wrote original works on social philosophy and political economy; both were prominent leaders of alternative social-political directions of the Russian Revolution. Moreover, Bogdanov and Chayanov wrote several famous utopias: Bogdanov’s utopia develops Marxist ideas of proletarian revolution and construction of socialism not only on earth but also in space; Chayanov’s utopia of moderate cooperative socialism defends the new revolutionary significance of the peasantry. The proletarian ideologist Bogdanov was skeptical about the political potential of the peasantry, arguing that opponents of proletarian revolution would use peasant conservatism against socialist revolution. The peasant ideologist Chayanov was skeptical about the creative potential of the working class, predicting that in the coming social revolution it would be used to build authoritarian-bureaucratic socialism. However, both thinkers sought prospects for rural-urban development through the analysis of possible ways of interaction between man and nature. Despite the ignorance of the positive revolutionary potential of the proletariat (Chayanov) and the peasantry (Bogdanov), both thinkers made huge contributions to the theory and practice of the Russian Revolution, and their utopian ideas still inspire the search for a new just, humane and happy world.
A.V. Chayanov, A.A. Bogdanov, utopia, proletariat, peasantry, Marxism, corporatism, colonialism, human capital.
Nikulin Alexander M., PhD (Economics), Head of the Center for Agrarian Studies, Russian Presidential Academy of National Economy and Public Administration; ViceRector for Research, Moscow School of Social and Economic Sciences. Vernadskogo Prosp., 82, Moscow, 119571.
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Trotsuk Irina V., DSc (Sociology), Professor, Sociology Department, RUDN University; Senior Researcher, Center for Agrarian Studies, Russian Presidential Academy of National Economy and Public Administration; Intercenter, Moscow School of Social and Economic Sciences. 119571, Moscow, Vernadskogo Prosp., 82.
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DOI: 10.22394/2500-1809-2021-6-4-6-20
Alexander Chayanov’s book The Journey of My Brother Alexei to the Land of Peasant Utopia is deeply rooted in the late 19th—early 20th century’s literary and philosophical ideas. His utopia was influenced not only by the futuristic projects of William Morris, Thomas Moore, Edward Bellamy and other authors mentioned in the book, but also by the ideas interpreted in the works of Vladimir Mayakovsky, Vladimir Kirillov, Evgeny Zamyatin, Andrei Platonov, and others. The picture of the peasant paradise presented by Chayanov’s economic ideas is similar to the dreams of the neo-peasant poets about an ‘izba paradise’ (izba—a traditional Russian farmstead), preservation of traditional values and folk culture. Technological achievements are described in the works of Mayakovsky and Zamyatin, and Chayanov’s utopia adds the ability to control meteorological processes. The writers’ reflections on the future man were influenced by their interpretation of future theurgic ambitions and their possible results (artificial selection, strict regulation of many spheres of life, compulsory realization of gifts and talents, separation or even extermination of dissenters, etc.). The futurologist ideas about the development of society, science, art and culture, implemented in different art forms, were tested to check the man’s ability to identify the limits of his power over his own nature while not attempting to suppress or change according to the challenges of technology.
Utopia, utopian idea in the Russian literature of the 1920s–1930s, Alexander Chayanov, Alexander Bogdanov, Sergey Esenin, Vladimir Mayakovsky, Andrei Platonov, Evgeny Zamyatin.
Mikhalenko Natalia V., PhD (Philology), Senior Researcher, А. M. Gorky Institute of World Literature of the Russian Academy of Sciences, Povarskaya St. 25а, 121069 Moscow, Russia.
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DOI: 10.22394/2500-1809-2020-5-2-141-150
The article considers the history and everyday practices of the German housing cooperative partnership Uferwerk located in the countryside not far from Berlin. On the example of the housing cooperative Uferwerk, the authors analyze the social structure, financial and legal features of the contemporary housing partnership that reconstructs traditional relations and at the same time creates new humanistic relations of the community. This partnership transformed and rebuilt the former industrial territory of the metallurgical manufactory into an environmentally attractive space for the community of ninety adults and sixty children of various generations. The article focuses on the successful intergenerational interaction of the members of this housing partnership; considers its search for optimal legal and organizational-financial forms. The authors emphasize that all members of this unique project did not have any special data or skills for creating a cooperative, arranging a joint life, reconstructing real estate or developing a set of rules for the partnership. Thus, the new community developed due to the internal mutual learning based on the active participation of its members in management and decision-making, work and leisure, and on their desire to achieve the old utopian goals of cooperative solidarity in the new social realities of the 21st century.
community, family, partnership, cooperative, suburbanization, real estate, ecology, generations, utopia
Lepetyukhina Yana O., PhD Student, Institute of Political Sciences, RheinischWestfälische Technische Hochschule. Mies-van-der-Rohe-Straße, 10, 52074, Aachen.
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Neroda Maxim A., Graphic Designer; Head of the Electric Workshop at the Uferwerk Partnership. Halle 36 e.V., Luisenstr. 16, 14542 Werder (Havel).
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